Ich les die in Erscheinungsreihenfolge. Ob das jetzt richtig ist wenn man den Anime schon kennt ist fragwürdig. Man kennt die Chronologie ja theoretisch schon. Bei meinem Gehirn fällt so Kram aber eh direkt wieder raus also ist auch ne gewisse Mysterie wieder drin durch die Out of Order bzw. Unreliable narrator Sachen.
Und ich hab halt die Text flashes nicht gelesen im Anime also sind die interna der Charaktere eh großteils neu.
Jo ich bin seit dem letzten Post noch durch einige der monogatari bücher durch lese Grade otori-, Neko White war großartig und auch der Rest durchaus sehr unterhaltsam. Kaiki kehrt zurück und sagt wieder Dinge die ich nicht wahr haben mag. Kanbaru von innen zeigt mehr Trauma als von außen ersichtlich, findet aber in ihrem Band zu neuer stärke. Und hanekawa von ihrer Perspektive ist einfach großartig, traurig gar tragisch, aber auch verständlich und auch extrem lustig. Liebe oder Neid wer weiß das schon.
I'm pretty sure most of this is is loosely from "Half earth socialism", which might not consider us already in post scarcity, but is at least sympathetic to the position while trying to approach the arguably more important factors,- climate change and biodiversity decline- through such a lens.
Examining how our lives could be lived, in accordance with the natural world systems, with a socialist organization of the world economy.
It's pretty readable as far as these books go, I think it might even be the first explicitly socialist book I read /listened to.
On calories housing and most everyday things we are post scarcity if we ignore distribution. In fact we over commission and under deliver all these things. We over produce food by a factor of around 1.5, housing is much less transferable but even there we're unbelievably wastefull, energy is basically the only thing that isn't outright overproduced but really only because when we have cheap energy we just tend to use it, often to produce more stuff.
So imo we are by bookkeeping standards post scarcity, delivery/distribution is just fucked and partially because of that we are creating tons of waste.
We could all live in comfort and those who want to could work less, and none of this would break. The real world economy(things, energy, housing , food, water, logistics capabilities...) is so large and secure it could support the world population. If not for the barriers and assumptions, the intrinsic I've got mine fuck you of the systems.
For me that is being there, and I hope that even if you can't agree on that point, it at least illustrates that we are incredibly close to post scarcity.
Depending on who you are an AI chat might just be a less tedious journal which can obviously be better than not journaling, I still find it sorta weird too but the ridicule is unfounded imo.
From a privacy perspective it's likely terrible/ terrifying but given the majority of people are already transparent for the most part, they are at least taking some real world value for their increased transparency.
Recently my stepsister replied to my half joking complaint about not getting within a second of the lap record at the kart track, that maybe this complaint explains some of the issues I'm having.
Upon rolling the thought around in my head a ton since then yeah that tracks, the question now becomes how to not aim high, and or not be disappointed by missing high aims. And why this is my Modus operandi to begin with, to aim high, not try all that hard and expect to succeed.
I think perhaps in tandem with education - parental or institutional - getting even worse/changing from what you or I might be used to. The shift from search to algorithm as the primary way to interact with the Internet is also a significant factor, the Internet might've changed significantly before I was really there, but it certainly changed 2008-2016 mostly in that shift from search to platform/algorithm.
And early zoomers might've started their online existence just around the start of that transition while late zoomers, basically only know the Plattform/App/Algorithm world we have today.
If you were to be really cynical about it : The powers at be started losing the control over the messaging specifically to the online world, and managed to grapple it back starting in the mid 2000s just as the size/power of the space became significant. Zoomers might be here or there depending on how and when their first online experiences played out.
I'm just on the very earliest of zoomers, and my cohort largely got hit with 2008 as we were just starting to grapple with politics, and with 2016 right around graduating high school. For me Search was the Internet starting point, Wiki, YT and forums all in service to my curiosity and also there for my entertainment/ placating.
perhaps for someone a bit later it's all just entertainment, no problem solving, no strange sub subculture, just whatever you desire to see or listen to or read imidiately there, without you even needing to think about it, so accurately getting your attention that it's perhaps more attractive than thinking, or making a decision.
The bad habit is there for me too, I think some younger people might not be able to even recognize it as such, maybe for them that's just how the world works.
Yes I have never learned to type and left shift isn't getting any use.
Subjectively should I learn how to type ? I do like 60 wpm currently without training and use probably 7/10 fingers.
KPMG, Deloitte and Mc Kinsey, for reasons that include at times being both financial auditor and bookkeeping at the same time, and consultancy meaning reducing headcount no matter the cost.
I don't really know all that much about it honestly but all I've heard of them, is that they get the smartest people to do the worst thing that they can get away with.
Because some people can feel the guy who got turned into a Beetle. And it's sufficiently sad and disorienting to be interesting to read.
You just don't seem to ever feel Gregor.
To me Goethe is far less interesting, even with Dürrenmatt I question if he might be more boring.
I'm not sure I can say what the difference is between people that like and dislike Kafka, but I have a friend who also thinks Kafka to be boring and another who like me quite likes Kafka, when compared to other classics, and in some ways that are hard to pin down we just seem to think differently. So much so that the guy who doesn't care for Kafka at times seems like a bumbling fool and at others like a sage of wisdom, he definitely isn't either of those outright, but our knowledge, our neural pathways might just be different in such a way that even though we are friends and close in age, social and economic strata(and so on), we percive and think fundamentally different.
Nisemonogatari durch und mostly auch neko (black), 60 Seiten lesen um nen halben Absatz Punch Line ins Gesicht geworfen zu bekommen macht immer noch Spaß. Meta Diskussion und Philosophieren über alles und nichts auch. Die Schwestern sind weiterhin lovable idiots, Hanekawa ist nicht perfekt (ach was), und koyomis narration ist immer noch unangenehm nah an meinem inneren Monolog, lustig verschroben und arg risque.
The bazaar ist jetzt f2p und strangely mit p2l Modell, hat man so glaube ich auch noch nicht gesehen was monetisation angeht. Das Spiel an sich ist top zwischen rouglike Deck(Backpack) builder und async Autobattler, der Hang zu optimieren wird bedient aber vor allem ist es das erste Spiel was ich kenne wo man unfaire/unbalancierte Sachen spielen kann ohne das man ständig auch unter solchen Gegnern zu leiden hat. Und unfaire Boards spielen fühlt sich halt unglaublich gut an.
Jo speziell für die späteren Klassen halte ich das für ne sehr sinnige Forderung. Ich habe die zusehends eh nicht gemacht und bei mir haben sich die meisten fächer gleichzeitig verbessert. Die "guten" Lehrer haben allerdings Hausaufgaben speziell in der Oberstufe auch nicht wirklich mehr eingefordert. Prüfungsvorbereitung und Ausgleich für ausgefallene Stunden mal außen vor genommen.
Das einzige Thema wo Hausarbeit wohl kaum vermeidbar ist sind wohl Vokabeln lernen, da ist die fast tägliche kurze Repetition nahezu unumgänglich.