Attempts to implement communism at the scale of a nation state have always involved significant concentration of power. It may be impossible to do otherwise.

Power corrupts, and concentrations of power attract the corrupt.

Marx opined that certain material conditions had to be achieved before a socialist state could be successfully made. These material conditions include bourgeois capitalist democracy. Marx explicitly said that capitalism forges the tools with which it will be destroyed.

A certain subset of communists known as Marxist-Leninists decided that bourgeois capitalist democracy wasn't necessary if you just oppressed people REALLY hard, you could skip straight to a socialist state. And because they 'succeeded' in overthrowing traditional Marxists in 1917 Russia and getting the full power of a massive country to spread their ideology, they've had bootlickers calling their particular brand of insanity the only 'real' form of communism ever since.

When we think of 'communist' countries, we think of Marxist-Leninist countries which tried to jump from feudal societies to socialist societies, which, quite obviously from the results, doesn't work. Doesn't stop the cultists from licking boots, of course.

Centralization of decision-making. It's ironic actually. One of the main problems of capitalism that Marx described is the separation between labor and ownership. All the talk about "means of production".

Communism actually makes it worse. In capitalism yes you have the owners who have all the control and reap all the benefits, but you have many capitalists competing, so the power is kinda distributed inside the capitalist class. The way communism was always implemented is through a communist party and state control of the economy.

You get an even smaller group of people controlling the means of production. It amplifies exactly the main problem of capitalism by creating a very hierarchical class society where the party leadership takes a role of what is almost "nobility".

Chile was a communist country and didnt become autocratic because of it, the US murdered their democratically elected president then planted a dictator in his place. So my guess is it doesn't always end that way on it's own. Russia speedran the capitalism to fascim transition to, it's been capitalist since 1991, sham elections since 2005, so they're not a good example of any kind of economic or government system. China has a tight grip on their population but don't let the propaganda distract you from the fact that the US is just as much a surveillance state as China with the one exception being how much China micromanages it's people when they leave the country, but I wouldn't bet against America keeping tabs on expats the same way it was found out that America was spying on its allies in the EU.

I think this question ignores mountains of contexts in an attemtp at reducing a problem into one facet.

Because most real-world implementations of communism was the idea that a "vanguard party" would excercise total control over the country. The idea is eventually the state would "wither away" after communism is acheived.

Yea imagine how that goes. Once a party gets total power, they ain't giving it up, that's the problem.

Ideologically, Leninism supported vanguardism, a variation on Marxism that said that the Communist party was supposed to drag the early-20th-century proletariat into the revolution, instead of waiting for late capitalism where the proletariat would (according to Marx) naturally become revolutionary. This, and the notion of "false consciousness", authorized Communist parties to go against the expressed (democratic) will of the proletariat, on the theory that the proletariat's judgment was clouded by false consciousness, while still claiming to act in the interests of the proletariat.

Basically, "we (the party) know better than you (the people)" was ingrained into Leninism from the beginning, and the major communist revolutions either were or became Leninist. Maoism was a branch off of Leninism as well.

Equating all socialism with the authoritarian regimes of the 20th century oversimplifies a complex political tradition.

Dictatorial tendencies are not intrinsic to socialism but are contingent on specific historical and political contexts.

Russia: The Bolsheviks' turn to authoritarianism was partly due to the civil war, external invasions, and a lack of democratic traditions. These circumstances led to the consolidation of power to preserve the revolution, not as an inevitable feature of socialist theory.

In other contexts, socialist movements (e.g., in Scandinavia) have successfully implemented social democratic policies without authoritarianism.

The role of individual leaders and political choices in shaping socialist experiments. Figures like Lenin and Stalin made decisions that prioritized centralized control, which deviated from the principles of worker self-management and democratic participation.

These deviations were not a necessary outcome of socialism but reflected the particular decisions and dynamics of those historical moments. So a small sample size of major socialist states and people cloud judgement.

External hostility often pushed socialist regimes toward authoritarian measures. For example, the USSR faced significant opposition from capitalist countries, which influenced its militarization and political centralization. This external pressure created a siege mentality that undermined the potential for democratic governance.

Democratic socialism has thrived in various countries, showing that socialism can coexist with democratic principles. Examples include the welfare states of Scandinavia, where socialism has enhanced equality and social welfare without undermining political freedoms.

Imagine asking a question to a less qualified, more ideologically antagonistic group of people than you just have.

Most universal answer I can give is:

Every country that has attempted communism has been desperate and vulnerable.

Desperate to find a strongman to save their crumbling old government, and vulnerable to having the CIA appoint their own strongman in turn.

There's a lot of confusion in these comments regarding Marxist theory, presumably from people who haven't actually engaged with the source material, so I want to clarify something I see repeated frequently in this thread with little pushback. The Marxist theory of the State is not the same as the Anarchist, nor the liberal. Marx defined the State as a tool of class oppression.

The reason I state this is because there's a confused notion that Marxists think there should be

1. An unaccountable Vanguard
2. The Vanguard does stuff. At a certain arbitrary point the Vanguard dissolves and society embraces full horizontalism

I'll address these in order. First, the Vanguard is in no-way meant to be unaccountable, nor a small group of elites, but the most politically active, practiced, and experienced among the proletariat elected by the rest of the proletariat. The concept of the "Mass Line" is crucial to Marxist theory, that is, the insepperability of the Vanguard from the masses. If this line is broken, the Vanguard loses legitimacy and ceases to be effective, whether it falls into Tailism or Commandism. These tendencies must be fought daily, and don't simply vanish by decree.

Secondly, the basis for Marxian Communism is the developmental trends of Capitalism. Markets start highly decentralized, but gradually the better Capitalists outcompete and grow, and as they grow they must develop new methods of accounting and planning. Capital concentrates in fewer and fewer hands, yet socialization increases as these conglomerations begin to reach monstrous heights and require incredibly complex planning. The development of such methods and tools is the real, scientific foundation of Public Ownership and Central Planning.

Continuing, once the Proletariat takes control and creates a Proletarian State, the Proletariat, the more experienced among them the Vanguard, gradually wrests from the bourgeoisie their Capital with respect to that industries and sectors that have sufficiently developed. This process continues until all Capital has been folded into the Public Sector, at which point laws meant for restraining the bourgeoisie begin to become superfluous and "die out." The Vanguard doesn't "dissolve" or "cede power," but itself as a concept also dies out, as over time new methods of planning and infrastructure make its role more superfluous. Classes in general are abolished once all property is in the Public Sector, and as such the State no longer exists either, as there isn't a class to oppress.

This is why Marxists say the State "withers away." It isn't about demolishing itself, but that Marx and Engels had a particular vision of what the State even is, and why they said it could not be abolished overnight.

Hope that helped! As a side note, asking this on Lemmy.world, an anti-Marxist instance, is only ever going to get you answers biased in that direction. I suggest asking on other instances as well to get a more complete view.

Lots of reasons, but here's one:

Because one of, if not the main purpose of money is to provide a decentralized way of transferring information about economic needs and capabilities. Without that mechanism in place, the only way of determining where goods can be created and where they need to go (a massive problem that it is a daily miracle we don't generally have to deal with) is by an overbearing authoritarian state.

It's the opportunist problem. We see this throughout rebellions in history, not just when communist countries are made. Basically, anytime conditions are bad enough for the people to demand change it's really easy for someone to trade on their ignorance. They can push policies that sound like they'll help but really consolidate power. And if anyone speaks up, they're an enemy of the people.

For a non Communist example of this in modern history check out the French Revolution.

Because communism is the end goal, but one of the transitionary phases is the dictatorship of the proletariat , where a representative of the people is given sweeping power to prevent a counterrevolution from the bourgeoisie.

But that kind of power is hard to give up; foreign powers are trying to sew discord, and it's really convenient to get stuff done. It's ok, you're one of the good guys anyways, right?
So communism never really makes it past that stage

Absolute power corrupts absolutely

Those who seek power least deserve it

I think those quotes answer your question well enough

Most countries we would label as communist didn't form as Marx expected. Marx expected relatively advanced nations to revolt and claim control over capital. Instead, most Communist revolutions occurred in generally despotic and less developed countries.

When times are good, the government can use the material improvement of people's lives as a reason to be in power. However, if times stop being good, the government becomes more overtly autocratic to maintain control.

Eventually, "our" pretty much always becomes "my".

Why? I'm not clear, but power corrupts regardless of the political system surrounding it (e.g. look at pretty much any HOA).

Hate to break the news, but it appears capitalism is also heading in that direction.

Because there was never anything communist about these states in any way whatsoever.

Communism is a state (as in a social, political and economic condition, not a government). None of these states ever reached this condition, and, therefore, was never communist. And, one could argue, that their development literally went the opposite way to what could be called communist with a straight face. As the anarchist Bakunin famously said, "the people's boot is still a boot."

This is why the Maoist-types call this shit "democratic centralism," which is essentially just double-speak for "what the party says goes."

This does not make the idea of communism invalid - but it's still as perfectly vague as ever, unfortunately.

This isn't communism it's every government type

My take on it from the theory is that most advocates say that you have to go through a period of single party socialism before the state somewhat fades away and it becomes communism.

I don't think it's actually possible in reality for a single party state to cede the power back to the people afterwards.

They had no communist intentions to begin with. The benefits of communism are just an easy way to market any nefarious movement with anticommunist intentions

The core principles of communism are basically an antithesis of these authoritarians/totalitarians/autocratics/oligarchs (how ever you want to describe them). Such a shift isn't accidental

Where was communism adopted?

Countries with a strong history of authoritarian leadership, which continued under communism but with a fig leaf of public support. Kind of like how the US was formed as a democracy, but only for male white land owners who were already the ruling class.

The governmental structure has an impact on culture, but it doesn't magically override existing social connections and norms. The people really did elect Putin before he consolidated power and turned it into completely sham elections. The communist party in China was originally what the people wanted before being turned into an authoritarian regime.

It isn't like this is that unique to the countries that adopted communism. Many large countries, including western democracies, end up leaning into authoritarian tendencies over time because central leadership structures tend to encourage the leadership styles of 'strong men'. If the culture isn't there to hold those that abuse their power accountable, that country will slide into authoritarianism over time.

Personally, I don't see communism ever scaling well above maybe a few hundred people because the more people that someone doesn't know is involved the harder it is for the whole to feel like a community. Democracy has a similar scaling problem, but it doesn't lean into authoritarianism as fast. yeah,

The same threat that democracy faces, it's vulnerable to charismatic people who become entrenched and draconian. I'm not convinced it can ever work without some competing force that resists the consolidation of power, such as highly educated and politically involved populace.

Communism probably works at smaller scales but for larger populations it would only be feasible when the leadership is benevolent. A robot administrator would be an interesting experiment.

watch the video on the rules for rulers by the youtube channel cgpgrey for one explanation.

Someone please correct me if I am misunderstaning or mischaracterizing this ideology:

From my limited understanding (because enthusiastic support for mass executions of anti-communists caused me to totally abandon it as a viable ideology) Lenin posited that it was necessary to violently rid the world of capitalist tendencies by force in order to protect the slow transition to the collectivist utopia he envisioned. This is my biggest problem with Marxism....or perhaps the brand of Marxism that has been adopted.

My background: I consider myself a libertarian socialist at the moment. I wholeheartedly agree that capitalism will kill our planet but I am not willing to support an autoritarian regime that promises to execute or imprison its critics for life (which both the US and China do ALL THE TIME). From my limited understanding, Marx didn't start there but was "radicalized" into firmly believing that the only way to get capitalists to go along with his plan is to eliminate them from society. The authoritarian behaviour reportedly came about from a very real need to prevent capitalists from meddling in order to protect their consumer ideology throughout the world.

If I am wrong, the people on hexbear have also misunderstood it. They believe that the only way to the utopia they want is through China's authoritarian methods. Their support for China is about as pervasive there as lemmy.world's support for DLC style neoliberal globalism.

I don't think that is exclusive to communism. I rather assume that this has more to do with how the government is structured. Long-running politicians tend to being more open to corruption.

I can easily see Trump going the same way. He has assembled enough power within the system to break it from within like most dictators did.

OP how much of today's markets and politics are definited by Oligarchs and the rich? Can you really say that a plutocracy isn't it's own kind of dictatorship?

Even more so, many westerners have been fooled by culture to think this is natural, inevitable, and good.

In terms of per capita rates, the Irish Catholic Church was incarcerating more of Irelands population than Stalin did to Russia during his reign.

Just two companies; The British East India company and the Belgian Rubber plantations of the Congo killed more people than Stalin or Mao (especially if you factor out the deaths from Lysenkoism, which wasn't a part of communism).

So early Capitalism and Colonialism killed far more than Communist dictatorships have....

And finally there is this to say - Communism is an economic system designed to interrupt plutocratic rule. It's not a governmental system of elections and checls and balances....

...and if we are to be the most up to date with this: China and Vietnam have Socialist Oriented Market Economies. The one in Vietnam, has almost eliminated homelessness entirely. Is that a dictatorship compared to the woes of the west's housing crisises?

Early systems from both economic models - Capitalism/Colonialism and Communism - both had events of mass killings. Both have seen dictatorships... You only focus on these things in the Communist model, because of your background. Likewise, someone from China or North Korea might hear more about the famines, deaths and genocides of the Capitalist and Colonial corporations I've mentioned above.

P.S. Are Cancer deaths from chemicals Capitalists kept on the "safe" list indicative of a dictatorship by the wealthy? What about the deaths and famines from weather disturbances in the climate? If we're counting the famines under Communism, then why not these things to? It's because of a hidden Western ideology/indoctrination culture.